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Jason and Baxter do another deep dive into the Trinitarian Faith, and talk about face to face communion, fear, anxiety, sadness and grief, Union with distinction, Greek philosophy, Athanasius, a Grandmothers embrace, the Nicene Creed and why we’re not alone.   

Jason and Baxter continue the conversation by talking about practical implications, new revelation, separation, affection and participation, freedom, the liberty and freedom of the undiluted gospel, and recognizing the sacred presence.

Baxter and Jason continue to dig deeper on Union, mutual recognition, encounters, what they mean by Manifest Presence, the reality of John 14:20, validation, and walking expressions of Grace.

Embracing grace, we realized on the cross Jesus demonstrated His forgiveness of all sin for all time.  And then we come to 1 John 1:9, telling us if we confess our sin we will be forgiven.  Did Jesus single sacrifice release us from all sin for all time or didn’t it?  And this is what this episode, “Confessing Sin,” digs into.  Enjoy.   

Introduction:  God’s unconditional love, forgiveness, and inclusion often are rejected because of God’s wrath.  Ironically, biblical wrath reveals God’s unconditional grace.  In the next 28 minutes, you just may see wrath as you’ve never seen it, in God’s grace. 

Jesus says to His followers, “As the Father sent me, so send I you.” And so, how did He conquer? Read John 1:35-51. 1)He went for a walk; maybe you could go for a walk in your neighbor’s world. 2) He asked questions; maybe you could ask your neighbor, “What is it that you want?” 3) He invited folks to “come and see.” 4) He valued incompetence. 5) He made people competent. 6) He wasn’t easily offended. 7) He celebrated honesty. 8) He recognized the Kingdom at hand: God’s dream planted in His neighbor’s heart. 9) He is the Kingdom at hand: God’s dream planted in the heart of Adam.

He said to Nathaniel, “Truly, truly, I say to you, you will see the heaven opened and the angels of God ascending and descending (NOT on a piece of real estate) on the Son of Man.” I think He’s saying, “I am Israel, and I am the firstborn from whom you stole the birthright. I am the presence of the Father from whom you stole the blessing. I am your birthright and blessing. I am the edge of the Promised Land: Eden. I am taking you home to the Tree of Life in the middle of the Garden. I am the Son of God, and the Son of Man. God is my Father. Man is my mother. You, Adam, will give birth to me and all things with me. I am the decision to humble oneself and join the dance.”

There is an old Jerusalem built with stones, and it’s been condemned. And there is a New Jerusalem descending from God even now. It is your birthright, and it’s filled with the blessing which includes every Jew and every Arab; it includes Isaac and Ishmael, Jacob and Esau, Cain and Abel. “For whatever you do to the least of these my brothers,” says the firstborn, “you do to me.”

10) He invited folks to come and see His heart. And sometimes a body has to be broken for a heart to be revealed.